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Dinah is first mentioned in genesis 30:21 as the daughter of leah and jacob, born to leah after she bore six sons to jacob Dinah was abducted and raped near the city of shechem, by shechem, son of hamor the hivite (the hivites were a canaanitish people). In genesis 34, dinah went out to visit the women of shechem, where her people had made camp and where her father jacob had purchased the land where he had pitched his tent.
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Who was the canaanite woman
According to one tradition, she was dinah, who was thus named because she had been violated by a canaanite After her rape, she was afraid that no one would ever consider her for marriage, and simeon swore to her that he himself would marry her, and he did. Who is dinah in the bible and why is her story so tragic The story of jacob's daughter dinah is one of the darkest tales of the old testament, containing a terrible account of assault and revenge.
11 then shechem said to dinah’s father and brothers, “let me find favor in your eyes, and i will give you whatever you ask 12 make the price for the bride and the gift i am to bring as great as you like, and i’ll pay whatever you ask me. While dinah is in shechem, she encounters shechem, the son of hamor the hivite, a local prince The bible states that shechem “took her and lay with her and humiliated her” (genesis 34:2, esv).
Dinah, the only named daughter of jacob and leah, is central to one of the most troubling episodes in genesis
Her story in genesis 34 reveals the vulnerability of women in the ancient world, the dangers of compromise with surrounding nations, and the fiery zeal of her brothers simeon and levi. Dinah is introduced in genesis as the daughter of jacob (also named israel) and leah Her name in hebrew (דִּינָה, dinah) conveys the notion of “justice” or “judgment.” The story of dinah recounts an episode in which the girl (or young woman) goes out to see the “daughters of the land” (genesis 34:1) but is raped, seduced, and/or abducted by shechem, a hivite prince, who subsequently falls in love with her.
Dinah, in the old testament (genesis 30:21
